changes on marginalized and deprived community (Anei Musahar Basti) by PVCHR

                                       

         

  Around 35 kilometer away from PVCHR Office, enjoying with sunny day I went to Anei Musahar ghetto of Badagaon Block level which is most marginalized and deprived community. There are altogether 50 families in the ghetto living below the poverty line. People from the community have just started practicing maintaining their livelihood. As I got to know the major problem of ghetto was the people did not have their ration card and some have yellow cards with which they cannot get any ration for subsidized price. The families were living in a hut since the Musahars were not allowed to own     their land. In 2007 there was a case of one child called jigar who is two years old and he was ill. He was taken to the primary health centre (PHC) of badagaon block. Jigar was given some medicine at the PHC, which resulted in swelling all over his body. Then they arrived to Pandit Din Dayal hospital for further check up. He was diagnosed with malnutrition and tuberculosis. Then PVCHR help him and his family to get hospital and to get well treatment. Since then PVCHR begins their work on Advocacy in Musahar ghetto. Jigar news was highlighted through TV, newspapers also mayabati was the chief minister at that time and she concerned the problems and the community. Chief Secretary, district chief, central district officer and Magistrate officer visited jigar, his family and the ghetto. We met him and asked about his study he confides due to poverty he couldn’t continue his study. After completing five classes he went to work in brick factory with his brother. It is totally injustice.

                                  

After that, musahars had a big change that people got their own land. Officers helped women to form a women group. Somehow they got relief from the problem of no touch, as well as they started to got facility of ANM, aasha and governmental scheme.  Now as PVCHR is working for maternal health care, child care and Adolescence with the support of CRY since 2 years. There were 49 children from 0-5, 7 women were pregnant, 20 adolescence girl and 7 children were suffering from critical malnutrition. So we went to analyze the impact of PVCHR work in ghetto.

First of all I found children roaming around and we asked them about their school (ICDS) it was off since 5 days. There is no any fixed location of school ICDS runs under the tree. I saw some child who were suffered from malnutrition (weight loss, abnormality, weakness) either critical or partial and some child are suffering now also.

 Anjita is 2 years old girl she is 7^th baby of her parents suffering from malnutrition. It was on critical position counseling with doctors though her parents could not take care she is having good care from elder sisters. Aasha and ANM regularly visit her and train them to take care of child.

Mata Prasad was also infected by critical malnutrition. PVCHR helps his parents by giving money as well as counseling with doctors. He was admitted to BHU hospital for 14 days in NRC. He was taken care by doctors and nurses. Now he looks fit and fine.

Sanjit is 2 years and eight month boy son of guddi and Sabaji. He is abnormal. He doesn’t have birth certificate due to which his deprived from governmental scheme. After getting health card he can get 500000 insurance so the work is in the process by PVCHR.

Chandrakala is 5 years old girl who was suffered from critical malnutrition. She is recovering now. Having lots of children in her family she always had a less attention in her family but awareness by institution her sisters are caring her so that she seems recovered and happy child.

Santoshi is 8 months old daughter of Resma and ganga ram. She is 6^th child in her family after 3 daughters and 2 sons. Reshma informed " I had institutional delivery but I was unknown about her  weight and I feed her milk after 3 hours of  my delivery. Aasha and health centre staff didn’t informed me to feed thicken milk which is very important for my child and should feed it fast as much as possible. Beside this my child is having vaccination and immunization in time". But looking at her I felt she is having a lack of nutrition. She cries every time and showed behavior of irritability. Also ICDS provides reshma same kind of Dalia (the uncooked cereal) as she is should get another one. According to governmental scheme, there are three types of Dalia for mother and baby but she is getting same dalia for herself and baby. As shown dalia, I thought every mother and baby got the same one.  Also they used to collect dalia and just keep it for long time and got expire. Sanoshi have meal from her parent’s plate due to which they can’t analysis how much she eat. She looks so weak.

 

                                                        

There were some children like kajal, aakash and sunny dev. Kajal is a daughter of Reema and aakash is a son of Susmita, both are one year old. They both have only breast feeding for completely six months. Reema had a full support of her husband but in-laws were against her, forced her to work rather than taking care of child.  She leaves home for kajal. Kajal was looking energetic and happy. She confront happily, PVCHR helps her to learn about breast feeding and child care. Likewise sunny dev is 4 months old child son of sony. He is only having mother’s milk.  Sony had a home delivery because in her first delivery she faced a problem of Untouchability in PHC. She regarding her family was so conscious about her health so after having a baby she cut umbilical cord by blade. Blade was boiled in hot water then it was used to cut. Then she gave her baby kangaroo therapy which is very necessary for baby’s health. She also feed thicken milk with in an hour. After all, Breast feeding is recommended, especially since Mothers milk is sterile and rich in antibodies. Aasha came after three days of baby birth she gave vaccination, check weight, ask sony to give baby sun bath because the child might suffer from common cold. But also home delivery is not appropriate for mother and baby health. They must be informed about the importance of institutional delivery and also should take action against the behavior of staffs on PHC. 

There were women who were pregnant, having support by the family. Families are so concern about their pregnancy that they took them hospitals for several check up. Estrangement between in laws but also they are taking care of their daughter in law have condition. Bimala is mother in law of pooja who is 4 months of pregnant. Bimala shared "I dont like my daughhter behaviour that doesn’t have her meals. Due to which she doesn’t feel well. I never got such opportunities and facilities to go the hospitals or food but I wants to fulfill my  daughter in law all the facilities that I can look after. So I found she is worried for her daughter in law. Sunita was also eight months pregnant. Her mother in law Durgadevi was so worried that sunita is living with her husband in brick factory. They request her to stay at home but she refuse and went with her husband. She is also taking care of herself and only cooks food for her husband.

Kitchen gardening was also great concept for people from musahar ghetto because those people whose economic status is very poor and thinking that hopefully through kitchen gardening they can have Nutrition vegetables and their money also will be saved. However, they were encouraged to utilize the vacant place nearby their house. When the vegetables produced some of the quantity of vegetables they sold to the market and also shared to the neighbors. 

Finally, we had good reviews of PVCHR and its works like kitchen gardening, working for mother children and adolescence as well the work is done by KAP (knowledge attitude and practice). There are several cases of malnutrition where PVCHR is working for them.  However, There are los of challenges to change and PVCHR is continuously working to raise their standards.

kewat community and their Displacement struggle concluded with good news.

                                              

Almost completing two and half hour travelling on train us along with sabana Mam arrived on 7:30PM in the evening at Ambedkarnagar (Akbarpur). Mr. Manoj singh is the social activist who is looking after the community work. He came to receive then by walking by walking we went to the Hotel. Akbarpur city is quite smaller than Banaras. We went there then planned for next day schedule. Next day early in the morning we went to kewat community of chintaura village, Tanda Block, Ambedkar Nagar district of Uttar Pradesh.

     Kewat community living in the Shore of Ghagra River since 1975 had the seventy six families of the manjhi (Fisherman Community) were settled by the immediate Sub- Divisional Magistrate Baba Hardev which is 20 kilo meter away from the district headquarter. Before, they were living in the bank of majha and they lost their houses, crops and vegetables in the field and other essential belongings every year due to flood. Then they have to migrate to different places during rainy season. So, Baba Hardev settled them in the bank of Ghagra River but they did not find the legal paper and documents of the land. After few years some families left and settle down to different places.

      Not having allotment of land, the people of chintaura can’t settle to make their pucca or mud hut. They were living in the thatched roof. Because of this they had to wake up whole night in rainy season. They should get scared of storm or thunder storm. Going deeply about their problem the people informed that they were deprived from all governmental schemes such as Antodaya anna Yojana card, work under MGREGA, and hospital and education etc. These survivors facing apathy from Government Institution and were lonely and isolated, completely hopeless and demoralized. They felt their inherent dignity as human being has been destroyed. 

PVCHR provided multi-layers and multi-dimensional direct support and effective access to essential services for the healing, empowering and justice to the survivors of Chintaura. In 2010 this village was selected for creating torture free model village support of Rehabilitation and Research Center for torture Victim now known as DIGNITY: Danish Institute against Torture. PVCHR worked with traumatized victims of torture represent a pragmatic means to use victims’ narratives to build rights based consciousness and resistance. On the basis of testimonies, urgent appeal was issued and later was sent to various concerned authorities. The matter was intervened with the various concerned authorities. The commission takes a serious view and directs its registry to issue summons to the concerned authority. 

      Finally In 2015 they received allotment and procession of land for housing (0.009 hectare) in 3 kilometer away from the village to 23 families. Now aanganwadi (ICDS) and ANM are coming in the village for providing health facilities to the pregnant mothers and children. The people are having food grains from government shop and unique identity card i.e Aadhar card on the address of chintaura settlement.

There are 12 more families who haven’t got land. Now, the PVCHR is going to advocate for providing land to remaining families and livelihood opportunities to the kewat families.
     There is documentary video of kewat community in YouTube so fo that you can type annu baskota and see my video.

Along with PVCHR Works, My Experience on Rural Area in India...

Harauwa block, Aura village:  

                           

              On 22^nd February, 2019 we went to Aura village for giving primary health to the dalit community. The village is 15 kilo meter away from the PVCHR office.  We all were excited to visit the community as well as little nervous to tell about the primary health education to the community in Hindi.  It was our first day in field visit. Before that we did our intensive work for preparing the presentation in Hindi and also communication material such as poster etc.

Around 11: 30 we reached there, PVCHR activist Mr. Shobnath and Mr. Subhas Prasad assisted us in this village. First we went for the door to door meeting to understand the knowledge of the community on the communicable and non – communicable diseases while PVCHR is working for pregnant women and child care since 2015 October.  During discussion we came to know that lack of awareness in family planning, malnutrition and eyes problem etc. There is a major problem of sanitation which causes a lot of health problems. PVCHR is working with this community on the issue of maternal and neo – natal health from last one year.  During door to door we met with many women brief is given below:

Chanda , she is having three babies. The difference between each child was just only one and half year.  Her youngest son is suffering from malnutrition. Having three babies curiously I asked her the cause of being malnutrition. She answer I didn’t had iron capsule during my pregnancy. Baby was born with the normal weight of 2.5 kg  but it effects after. Now her baby is too week and that he is one and half year but can’t walk and talk nicely.  

Khusi Jitendra; her baby girl (saumya) is two months old. Her baby was healthy and I felt happy the way she take care of her child.  Khushi mother – in – law was also supporting her in taking care of the child and providing her time for taking rest.

Lalita, she had HRP (high pregnancy risk) but now she along with her baby is healthy. There are lots of home where one single mother has a four or five babies having just one year gap each. In same case they have eyes problems and malnutrition. Some people from the community also take treatment from ojha and sokha for the health problem. Most of the people belief to the havoc of quacks (jholaa chaap doctors), they are the serious risk for community health because without having doctor degree and proper practice quacks gives medicines without the proper diagnosis which later is a life risk for the patient.

 Apart from the health issues the community also discussed other problem such as:

•          Some of the students are not able to go school because of aadhaar card. Aadhar card is a 12 digital number having unique identification authority of India (UDIDAI) will issue for all residents in India.  We found there until having card they will not get admission in school which is totally unfair because child have a right of free education and its happening only in this community otherwise rest of the communities schools are giving admission and school has help them to make card.
•        The MGNERGA was initiated with the objective of enhancing livelihood security in rural areas by providing at least 100 days of guaranteed wage employment in a financial year to every household whose adult members volunteer to do unskilled manual work and now it has been stop by government which is causing a big problem of economic source and lead to the migration of village people to the cities. 

Roaming around I found one good environment is having toilet in each home through swachcha bharat aviyaan.

After door to door visit we had intensive community meeting, in the community 21 women actively participated even the community main (panchayat pradhan) Ms. Vitwotma was also presented in the meeting. We altogether aware them on health problems like malaria, dengue, fever, diarrhea, chickenpox, typhoid, some viral diseases, sanitation and primary health care. Malnutrition was the problem we saw there we discuss about it.

•          Focusing on healthy and timely food schedule can make the baby normal again. 
•          Discuss about family planning issues applying different resources, sexually transmitted infection and diseases.
•        Informed them about the facilities provided by the Government hospital. The treatment provided in Government hospital is cost – effective and treatment is provided by qualified doctor after the diagnosis. Health is also the fundamental rights.
•         People are so positive about PVCHR and works.
•        We inspire them to live in unity. Women should accomplish and support to each other. The positive changes on us can change the family; through family it can change the community and finally the nation.

Mr. Subash Prasad who is social activist of that ghetto was helping us to visit community also collecting the data of pregnant women and make them remember about the six thousand rupees that every pregnant woman get after giving birth by the government.

Back Ground

                        Since 2004 PVCHR is helping community to improve their living standards as they belong from the most marginalized community or dalits (i.e chamar and nut etc).  In the initial phase i.e. entry point in the village, the work started through building their knowledge on different Government scheme (i.e pension, old age allowance etc).

 Then they started working for infrastructure development as it is just few meters away from main road had problem on transportation facility. PVCHR mobilizes moment for enhancing development works while there were number of women who supported them rather than men. From 2005 to 2007 community people fight for basic infrastructure development, where there were total 175 labors and among them 85 were women. There moment was succeed with road development but there is still drain problem so water pit are full with dirty water which leads several health problems. As we see the society in this present days women were most active than the men. They confront that men used to play cards, drink alcohol and do domestic violence but since when the PVCHR started working on society they find lots of changes. The men of the community are working nowadays but also comparing to women they don’t worth it. Women are working as labor to cause to grow vegetation or crops on other land behalf on that they get some percentage of fertile productiveness.  Talking about the same time PVCHR help them to fight for justice and ask for their position in the society. PVCHR encourage the person belongs to the society can be the community main (panchayat pradhan) so that they can have power to make their community strong. It’s been more than 25 years that dalit is ruling the community being village dominant (gaam pradhan).

Masculinity Disperse Entity Of Woman (real story)

         Getting married is big decision; it isn’t just about making a lifelong commitment to your partner. Marriage is a legal contract. When you get married, you not only accept rights and benefits, but you also take on legal and financial obligations. In Indian society, most of the girl they marry to a boy and life goes on just compromise without having their own basic rights. Before getting marries girls are usually taught for compromising their lives with men’s values, norms, religion, culture, adjustments etc. But while some other qualities like respectful, honest, caring, emotive and delicate to each other are equally important which are not accompanied because of masculinity. Girls marry a boy with lots of expectations either in love marriage or arrange marriage. Globally, more than one billion women are victimized by men. In most of the developed countries also does have the issue on patriarchy. Because of culture the patriarchy system is vigorous and the culture is contrived by human to live in human societies but it is pathetic for women.

          Girl ( gulafsa) married to a boy (dabbu) in 2016 A.D. Before their marriage her big sister (sanno) was already married in the same family. Gulafsa’s family thought that two sisters married in the same family live together happily. There were altogether four brothers and one sister of dabbu. The eldest one is her own sister husband live apart with partition where the second one also live with his family aside. gulafsa lived with her husband(dabbu), two years daughter (aayaat), father in law (sunowor), younger brother in law (sibbu), and sister in law (siti) who are unmarried. When there are two people living together can fall arguments as they consider different perception. Likewise, there used to have casual arguments every single day. It happens to be a quite louder when sibbu return from Saudi Arabia in November 2018. He used to urge dabbu asking for dowry where sibbu already took dowry how much gulafsa’s family gave in their wedding day. January 4 2019 was a grim day for gulfasa, aayat and her family’s life. Gulafsa and dabbu was quarreling when sanno came to settle down dabbu started abusing her using vulgar and irrelevant words, this was the reason she separated with them after they get married. Sanno felt their arguments are like as usual and it will be sort out after a minute and she went back to her home. It was 5:30 in the evening time for namaz (the ritual prayers prescribed by Islam to be observed five times a day) she heard holler. She ran out from her room towards gulafsa’s room she found her in laws (sunowor, dabbu, sibbu and siti) were scurry and ran out because of frightened. When she moved to her room, door was locked from outside and she felt the smell of burning Tyre. When she open the door her sister (gulafsa) were burning fortunately she save aayat because there was no light so she was unable to go around her mom. Sanno threw her scarf and tried to stubs out but fire was in flame and villagers were watching them without helping they were looking that like a stranger. Sanno called in 100; they came and took gulafsa to the hospital. Doctors refer her to the hospital in the city saying that she can’t be alive here. With some hope sanno called her family and ask them to visit hospital. While she was taking her to the hospital she was screaming, crying, asking for food and to drink water. She was in painful situation also she was asking her daughter for breast feeding. That might be a pathetic moment for her looking at gulafsa. She reached to the hospital and by good fortune she declared her pain and the situation to the police. But at the same time unfortunately she died. Everything was unexpected.

           After morn down gulafsa, villager’ commits sanno to compromise at first and only they will let burial her dead body. Some people were pressurizing in the hospital to compromise with family. Somehow they finish the burial and when they went to complaint against the assailant, police refuse to register FIR. Sanno father went to the shopkeeper and he told him to write an application for him. But the local police unwilling to take an action and when they went to CO then they got pressure to return back all the complaints that they are innocent. Police was known with the situation and having evidence rather than sympathizing also they were supposed to make every claim untrue. Even they persuade her to back home but sanno didn’t stop fighting for gulafsa she again went to SP told him about incident then the dabbu was arrested after two days but other three of them are roaming outside and she is still fighting for justice.

           There is declaration in India, “where women are worshiped, god resides” actually it’s totally unfair to assert where women are treated like this. The innocent gulafsa was killed for dowry when sanno is asking for a justice; police are using the callous words. A victim approaches to the police station or court seeking justice but she relives the trauma in the same place. What is the mistake of aayat that she lost her mom? Being women siti is helping for crime. How ridiculous is this society? Where are those rules? Where are those promises? Everything is manliness. This manliness is making women lifeless.

                                                                                                      By: Anu baskota,

FK Fellow under Shahkarya project a joint initiative of INSEC and PVCHR with the support of NOREC. Now I am in PVCHR for four months. I met Sanno during providing psycho- social support through testimonial therapy in PVCHR office. 

I have attached photo of aayat and the video clips of gulafsa (declaring statement after burning)

#PVCHR #INSEC #NOREC

Appreciation of work (experience in TATA trust event)

                                                 

            Tata Trusts are the oldest, multicultural humanitarian organization. The Tata companies are the apex group of company, wealth that accrues from this asset supports a variety of causes, institutions and individuals in a wide variety of areas. In this manner, the profits that the Tata companies earn go back many times over to the communities they operate in. These funds have been deployed towards a whole range of community development programs across the country, for over 100 years now. More than a company, it is famous for Tata trust now. Tata trusts have played a pioneering role in transforming traditional ideas of charity and introducing the concept of benevolence to make a real difference to communities. Through grant-making, direct implementation and co-partnership strategies, the Trusts support and drive innovation in the areas of healthcare and nutrition, water and sanitation, energy, education, rural livelihoods, natural resource management, urban poverty alleviation, enhancing civil society and governance, media, arts, crafts and culture and diversified employment. The trusts engage with competent individuals and government bodies, international agencies and like-minded private sector organizations to nurture a self-sustaining eco-system that collectively works across all these areas.

              This time we got an opportunity through PVCHR to work with them and pleasure moment of our life. The program was for labors help them to construct a Mahamana madan Mohan Malvi cancer hospital in Varanasi. There were almost one thousand and fifty labors working on construction. Each labor supposed to call three members from family and there were almost three thousand people altogether. We were suggested to behave respectful, happy and helpful to all the guests. When we heard the number of people coming for an event for the first time, we were like oh my god!  And we (fk fellows) were in food department with major roles that we have to look after single food counter. We were so excited and somehow frightened as well. First day was a day of entrance people were coming turn by turn so it was not a rush moment. There were more than thirty buses to pick up the family members of labors. Receiving point was in three different places mougle sarai, kent railway station and bus station where thirty four volunteers face the challenge of it but the Tata trust facilitated all the people as much as they can. Not only in transportation rather for bathroom and toilet services, health services, accommodation, lights, mobile charging pot, clean drinking water and healthy food. While entering with registration the guest had a gifts pack according to gender.

                 We started our day serving break-fast using only two food counter and we succeed. Both lunch and dinner was also served according to that the people were on coming process till next morning. Before having evening meal movie was shown toilet ek prem katha which was about toilet problem in villages. We planned for next day that we had to open all counter for total number of people coming for an event. The next day was started with break-fast, increasing number of people and the excitement in their faces was remarkable to see. People with different culture, nature and their aspects were quite similar because what so ever they belong from the same country. When we talk with the mass most of the people were from UP state like Jharkhand, bihar and state of Rajasthan.

                   Felicitated program started, all the families were delighted to see the beloved one compliment. All the labors who were working since ten months got medals and some gifts, Tata trust also delivered their appreciation towards labors. The assumed manufacturing period was four years because of their hard work, dignity, responsibility, patience and teamwork it only took 10 months to complete it.  All guest visited to Saranath temple which is Buddhist temple where Gautam Buddha gave his first sermon called “Dharma Chakra Pravartana” or “Setting In Motion the Wheels of Law” as it is known in Buddhism, to his disciples in the deer park nearby. Everyone seems so happy and getting back to the event place, there was a cultural evening with light, dance, song, magic and a delicious food.  It would be a panic situation but our teamwork pays off that it was completed fluently. The last day was to visit kashi biswanath and they back to their home. We had an amazing three days, learnt about responsibility, ability, communication, to lead, appreciation for works, team management and team work.
 #PVCHR #INSEC #NOREC #TATA

                                                                                       Written by Anu Baskota

In my view...

Jan 18th - baghawanala School

We visited a school with 71 students in total. Enough class rooms in school also have the problem because of funding crisis; they are not able to hire many teachers as well as good facility in school. There are only two classes where 1 and 2 study in same class with total 40 students and rest of the classes till 5 studies in same class room and the total students are 31.  Well, talking more about school, it is situated in Hukulgunj, bhagwan nala, Banars in 2001 which was established by PVCHR. PVCHR is an Indian non- governmental organization that fights for the rights of marginalized people in several North-Indian states, especially in Varanasi, Uttar Pradesh. It was founded in 1996 by Dr. Lenin Raghuvanshi, his wife Shruti Naghuvanshi and the Sarod Maestro Vikash Maharaj. Nowadays the PVCHR has about 50,000 members including 3,000 former torture victims. Students from the school are belong to very poor family neither they can pay fee nor they can afford the good sanitation to their children. 

So PVCHR is helping them with the education but the most ridiculous part I heard was that when the school was started since 2001 to 2006 it was very difficult to find the children and they were in a single room where they used to gave class in evening and the reason of it was the children from 5 yrs to above spent whole days to income money working in factory of incense (dhupbattti) as a labor. The chemical that found in incense factory are so dangerous to the skin, cause backbone problem and many health problems. They used to work for whole day and they get money according to kilos, per kilo 10 to 15. They used to work for whole day and took class in the evening, irregular number of students and slowly PVCHR started to aware them about the risk and importance of education and since 2006 the class continues nicely. In 2010 Bhagwan Nala School officially get inaugurated. It was sponsored by Indo-German society, constructed and supported by PVCHR. From which school was able to keep principle and class wise teacher, at that time there was a funding of TATA as well but now there is a funding crisis and the school have 2 classrooms with only two teachers. 

We went to visit the school and the students, first of all I felt so good that the students are getting education through PVCHR. There were most of the students from OBC community (raajbhar). There are more than 37 castes in this community. The students are getting education through teacher is a huge achievement but also there is a lack of socialization, lack of good environment in the society that directly effects the children mental, physical and social environment, so how they are not getting quality education. 

As we are going to stay here for 4 months, I am planning to take a class, twice a week for English and once a week for sanitation. However, I would like to teach them a Basic English course.

-When I shared my opinion I want to teach the students. Lenin sir gave us all the duty to look after school and plan. And we visited to the school again, so going back to school

• We would like to do gardening in front of school because there is a space for it. (with prevention measures)

• There is a lack of the mat so we supposed to have thin matrix in the floor and (dariya) on it.

• Students are from the poor family and they cannot afford the school dress and also the founder of school does not want to have a school uniform as they look like armies. So I thought if they cannot wear school uniform then we can make a dress that will be comfortable for both summer and winter. It will be alike track suit with colorful t-shirts having school logo on it. House wise sports day.

• Dustbin and chart papers (according to class and subjects)

• Some indoors and outdoors game can keeps student physically and mentally healthy.

   For gardening

• Flowers

• Water bucket

• Mud

• Flowers pot    

For mat 

• Total area

• Thin matrix

• Dariya

                                                                                                                      

For uniform

• Number of students

• Sizes

• Cost of dress

• Design

For dustbin and chart papers

• Number of classes

• Number of students according to class rooms

• Big dustbin outside in the playground

Indoors and outdoors game

• Number of classes, students

 #INSEC #PVCHR #NOREC

Travelling is the best way of learning

Yes, I am a global citizen and i am responsible to make better world. #NOREC youth exchange program gave us a great opportunity to understand global knowledge, global respect and global nature. #PVCHR #INSEC #NOREC #NORWAY